Horror, High and Low (pt. 3)
In case you missed 'em,
Part 1
Part 2
and on to Part 3 . . .
Primary and Secondary Process: A Lateral View
So far I've argued that the characteristics that typify genre fiction and literary fiction derive from primary process and secondary process, respectively. That explains what each set of characteristics has in common, and also why the sets form such a stark dichotomy.
It also begins to explain why so many critics and creators despise the genre characteristics as vices, and praise the literary characteristics as virtues. Primary process tends to be disparaged as low, childish, and primitive, whereas secondary process tends to be esteemed as elevated, mature, and sophisticated.
Now, let's be clear--I'm not claiming that critics or anyone else hold these attitudes in terms of "primary process" and "secondary process." I'm using those technical terms as shorthand for everything that falls within two broad modes of cognitive/emotional/psychological processing. The truth is, most people, even most critics, just see certain forms of thought or expression as childish or mature, primitive or sophisticated, etc., and that's all there is to it, as far as they're concerned.
Anyway, I'd argue that this bias against primary process in favor of secondary process is a groundless prejudice that commonly emerges, for reasons that aren't hard to understand, in the natural course of our development. What's more, it's a prejudice that further development should correct, but often doesn't.
Freud remarks that we have a natural tendency to form a repressive, antagonistic "defence against a phase of development that has been surmounted." His favorite example to illustrate this is when "the gods of a superseded period of civilization turn into demons." I'd suggest that this quirk of human psychology is what gives rise to the prejudice against primary process and everything it characterizes.
Here's a very simple example. Let's say I'm a child. Before I learn to read, the only things in books that speak to me are pictures. As I begin to learn to read, I rely on the pictures to give me information, and from that, I begin to grasp the simple words that accompany them. A gradual reversal takes place, where I look more and more to the words for meaning and information; the books I read have fewer pictures, and the illustrations begin to function more like training wheels on a bike--they merely confirm what I'm drawing from the words. Eventually, I reach a point where I don't need pictures either to sustain my attention or to supply any information. I can gather all the meaning and information from the words themselves. I'm a big boy--I can read!
Now, this is quite an accomplishment, and one that any child should feel proud of. Often, though, there's an unfortunate side effect--illustrated text now represents something the child has gotten beyond. That stuff's for babies! And to reinforce the notion, there's little brother, flipping through a picture book because he can't read like I can. Is there anything inherently childish or inferior about illustrated text? Of course not. But that's the impression that emerges all too naturally from such a course of development.
That's not all, though. Secondary process is necessary for full adulthood in literate modern civilization, but it's only acquired through long and difficult learning, discipline, and training. It presents itself initially as something alien and even hostile to the child, who is quite content with the natural, comfortable, and familiar primary process. Inevitably, achievement toward secondary process is praised and rewarded, and continued reliance on primary process is disparaged and even shamed, to spur the child to take the arduous steps toward acquiring the secondary process.
What's more, primary process can never be finally conquered or dispelled, because it's rooted so deeply in our instinctual lives as organisms. That means secondary process is never entirely secure as the dominant mode. Reversion to primary process (i.e. regression) always remains a possibility, and by its nature, a temptation. Now, there are many contexts in modern adult life where primary process is absolutely very appropriately subordinated to secondary process--the world of work being probably the paradigm example. In these contexts, it takes continued discipline and energy to be a professional, rational, competent, polite, reality-based grown-up, and sometimes we have to admonish ourselves or others for inappropriate lapses. Again, though, the necessary and legitimate stigmatization of primary process in inappropriate contexts has an unfortunate tendency to foster a stigmatization that is more general or even absolute.
Considering such factors, it's no wonder we tend to view primary and secondary process in terms of a vertical, polar hierarchy. Primary process appears childish and primitive, something of low or negative value to be outgrown and left behind by individuals and cultures. Secondary process becomes the exclusive measure of individual and cultural achievement. What I hope I've shown here is that this bias emerges as the outcome of certain dynamics that tend to skew our perspective even as they drive our development.
Gisela Labouvie-Vief et al. actually see this alienation from primary process as the natural cost of one stage of development. And they do see it as a cost. They see the acquisition of secondary process as entailing not only gain, but also significant loss. That loss, specifically, involves a "devaluation of the inner, subjective, and organic," and a disconnect from "meaning systems that originate in the organismic, the sensorimotor, the figurative, the dynamic, and the personal."
Fortunately, that cost can be recuperated--and should be, in further development, in a subsequent stage of reconnection with the "organismic core of meaning." Labouvie-Vief et al. argue that, once the secondary process has been acquired, the primary process must come to be appreciated, embraced, and reintegrated all over again, from the vantage of maturity. Full maturity has not yet been achieved, on this view, so long as the individual persists in a generally negative attitude toward primary process, and regards "a whole mode of potentially adaptive adult functioning . . . only in pejorative terms." Further development, they argue, properly replaces the hierarchical view with a view according to which,
[Primary and secondary process] constitute two irreducible forms of knowing, experiencing, and processing. One of them provides structured closure, stability, and precision; the other, dynamic openness, richness and personal significance. Thus the two modes are laterally organized, and they cooperate in a mutually enriching exchange.
A Positive Account of Genre Fiction
To say that genre fiction at its most typical is characterized by primary process is to say that it's oriented toward that "organismic core of meaning."
That lends it a kind of immediate, near-universal accessibility. This is what critics sneer at as "mass" or "popular" appeal, and it's why, as Jahsonic points out, genre fiction travels and translates so well.
This orientation also lends heat, vitality, a deeply human pulse.
Ultimately, it means that genre fiction not only doesn't achieve literary ideals, but doesn't even aim for them. Genre fiction's orientation, diametrically opposed to that of literary fiction, suggests different ideals altogether. And if we accept the lateral view of primary and secondary process outlined above, we must recognize that the ideals of genre fiction are, in fact, legitimate ideals. They emphasize intensity of experience, warming oneself at the radiant core of life, unleashing the id, connecting with the archetypal and reconnecting with the primal. These, in my judgement, represent the promise of genre fiction at its "lowest," and its own measures of excellence. These are what I aspire to in my own writing, and why I've chosen the lowest roads through horror: sex, violence, and the supernatural.
The funny thing is, just as primary process may be embraced both before and after acquisition of secondary process, so genre fiction can be created and appreciated "on both sides" of literary fiction. Many people, "the masses," only establish the secondary process in themselves to the minimal, rudimentary degree necessary to function in modern society, and then cultivate it no further. For them (and I know how condescending this will sound, but tough shit--it's the truth) reversion to primary process may be very easy, comfortable, and natural, so that hacking out genre fiction or enjoying it would pose no difficulty whatsoever.
For someone who has more drastically transformed their personality and cognitive style, on the other hand, secondary process may feel much more like second nature; it may be much more difficult to relax and regress to a point where primary process may be accessed and indulged, and genre fiction may be created or enjoyed. And yet, this capacity to relax and regress to primary process does represent a higher stage of maturity than a rigid clinging to secondary process.
Critics who disdain genre fiction out of hand, and writers who scorn to create it, thus reveal not an elevated taste or any special sophistication, but rather a kind of immaturity and psychological rigidity. They cling to a prejudice founded upon a fallacy that emerges from a middle stage of development. They're stuck at the stage of having acquired secondary process--perhaps to a remarkable degree--but haven't taken the next step of recuperating what's worthwhile in primary process. A more mature critical attitude, one that has made that reconnection, rather manifests a healthy flexibility described by Ernst Kris as,
The capacity of gaining easy access to id material without being overwhelmed by it, of retaining control over the primary process [i.e., while indulging it], and, perhaps specifically, the capability of making rapid or at least appropriately rapid shifts in levels of psychic function . . .I think this truly positive account of genre fiction is what's needed to put Jahsonic's "nobrow" position on its firmest footing. I'm no more interested in Danielle Steele than Jan is, but now we're in a position to say something about her--at least to the extent that we're in a position to say something about genre fiction in general. Likewise, when Jan likens exclusively highbrow critics to someone who "only know[s] two colors, let's say green and blue," we're now in a position to complete that metaphor by filling in the blanks of what the other colors represent that are missing from that palette--the warm colors, appropriately enough!
This completes the fundamental argument I'd like to make about genre fiction and its merits. In future posts in this series, I'll elaborate more specifically how the various characteristics that typify genre fiction derive from primary process, and the possibilities they hold for excellence, contrary to the view of most critics who see them only as flaws. And, of course, eventually I'll get to horror. Stay tuned!

3 comments:
Dear Curt,
Your final post on Horror, High and Low is the nearest thing that anyone has ever written as a critical and intelligent review to my appropriation of the nobrow position. I want to thank you for that. I believe you filled in some gaps (or to say it in your words, 'the warm colours' in my position.
At the same time you have reinforced my position that you can only come to nobrow if you know both 'brows'. Groovy Age is the only horror blog I read precisely because it knows its way around in 'high theory', referencing Freud and Ernst Kris, the latter I hadn't even heard about till your post.
Well, I’m impressed with you theories and knowledge of psychology. I’m not sure if I’m in agreement with Freudian psych-theory as you are, but you make a compelling case and at the same time I’m learning a few bits and bobs.
Psychological explanations – to my mind- seems to suggest that there are universal truths throughout humanity hardwired through nature/nurture/whatever, which I must admit I do have a big problem with. Freud and others tend towards making sweeping statements and pseudoscientific explanations that rarely – if ever – are based on any empirical evidence. None of which particularly offends me, as a method of explanation for the working of the human mind go it makes as much sense as anything else. However what troubles me is the overconfident use of these easy and unproven answers offered by psychoanalysis are regularly used to ‘cure’ people who are suffering from mental illness. To be honest I put as much faith in these theories when other peoples quality of life is at stake as I do in that botched attempted exorcism in Romania that has been on the news. Indeed the popularity of psychoanalysism in society today and the quick-fix answers that its promises to give have many parallels with religion. Not that this is in anyway a criticism of your views or post, as I broadly agree with your conclusions, even if I’m not coming from the same direction as you are. I just felt it necessary to have my little rant against psychoanalysism. Okay, rant over…
I’m interested to know how cultural differences fits into your discussion as it seems to me that one cultures preference is not necessarily the same as another. For instance the case you make about illustrated stories being associated with childishness seems to be broadly true from a western bias. However I’ve heard it argued that technology is one of the reason for the phasing out of illustrations in western printed storytelling, all due to the success of the Roman alphabet and later the printing press, both of which makes reproducing letters easier and cheaper which in turn has driven European literature and the printed form away from illustrations, therefore. While in Japan - for instance - we see the continued success of illustrated storytelling in manga, which is apparently due to the lack of development in the printing press technology due to their use of characters instead of letters (which requiring early Japanese printers to hand carve individual pages full, of characters, a process that is far more likely going to encourage illustrations, much as pre-printing press books had in Europe). Anyway I thought it an interesting aside that might actually accelerate process you spoke of.
Actually I’m thinking that there is an argument that the highbrow press’ hate of all things genre is just an inheritance of Victorian values among the literary classes today. Early examples of genre fiction tend to be of the ‘gothic’ tradition or ‘romances.’ Obviously I know nothing of romantic fiction, but as it is generally associated with women writers and readers it is not hard to see why your Victorian gentleman might be disparaging about it and continue to do so today. The other great Victorian literary tradition is of course gothic literature, which is more pertinent to the discussion. Now it’s hard for the modern reader to fully comprehend the moral outrage that the work of Arthur Machen and others generated in the popular press, but my understanding of it suggest that it was considered by the respectable classes to be utter degenerate and decadent filth, and was broadly looked down upon by the Victorian/Edwardian press who (like todays press) took it on them selves to hoist the moralist flag pole. Now my belief is Machen, a great writer who stylistically was ahead of his times: writing in a way that shouldn’t alienate the modern reader, wasn’t flouncey enough in his prose to be taken seriously. Indeed his writing is positively minimalist compared to Henry James’ Turn of the Screw, which is almost impenetrable by today’s standards (or at least by my standards). It also has to be said that Machen is more physical, sensational and populist, where as James’ language was highly considered by the critics and other writers, even if his work only sold moderately at the time (giving it an additional snob factor). Anyway, my half throughout theory goes: the literary press hated Machen and his proto-genre ilk due to their apparent moral ambiguity, minimal writing style and sheer horror, and so a tradition and culture of snobbishness, and hating anything and everything genre-related has developed among the literary classes.
A simplistic theory maybe, but I’m sticking to it!
Apologies for any typos or nonsense sentences that slipped in there but I’ve got a flu and its past my bed time
Anyway, I’m looking forward to more of your thoughts on this most fascinating subject.
Cheers
Simon
Thanks Jan--by the way, this isn't my final post in the series, though I will take a break for a while, since it does conclude one major part of my overall argument.
Simon--I tried to keep my reliance on Freud to a fairly uncontroversial minimum, drawing mainly on general points that have been more or less accepted by other schools of thought.
You make some interesting points, especially about cultural differences. I think those differences mostly show up in how and to what extent a culture emphasizes secondary process acquisition in its children, and adherence to it in adults. I think primary process is more innate and universal, though it may come to look different through different cultural lenses.
Interesting observations about Machen vs. James. I'll have to ponder that some more.
Hope you get feeling better soon!
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